Showing posts with label John Clarke. Show all posts
Showing posts with label John Clarke. Show all posts

20250826

John Clarke 2

I Testify that no such believer, or Servant of Christ Jesus hath any liberty, much less Authority, from his Lord, to smite his fellow servant, nor yet with outward force, or arme of flesh, to constrain, or restrain his Conscience, no nor yet his outward man for Conscience sake, or worship of his God, where injury is not offered to the person, name or estate of others, every man being such as shall appear before the judgment seat of Christ, and must give an account of himself to God, and therefore ought to be fully persuaded in his own mind, for what he undertakes, because he that doubteth is damned if he eat, and so also if he act, because he doth not eat or act in Faith, and what is not of Faith is Sin.

John Clarke 1

.. There is yet besides this, another administration of Christ's power on Earth, which compared with this, may be truly termed heavenly and spiritual, it being that which suiteth with, and principally is exercised about the spiritual, or hidden part of man, to wit, his spirit, mind and conscience, which is indeed the most natural Lord and commander of the outward, it and all things belonging thereunto being but naturally subject and readily obedient, from which very consideration it is, that it is more safe, and also more honourable, for the powers on earth to have one thousand souls to be subject to them for love and conscience sake, than to have ten thousand times ten thousand bodies seemingly subject, for wrath sake, and for fear of revenge; this spirit and great commander in man, is such a sparkling beam, from the Father of lights and spirits, that it cannot be lorded over, commanded or forced, either by men, devils or angels, but only leaving its first station, wherein it came so neer to the light and glory of God, it is now caused to possess death and darkness, and by that means is in a capacity by men and devils to be deceived ....
From Ille News (from New England) 1652